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Some examples: * In the a good catechism off kingly responsibilities: “

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Some examples: * In the a good catechism off kingly responsibilities: “

Paper to the Mental health Group Meeting, Alexandria, UAR, EM/MH

MAHABHARATA from Krishna-Dwaipayana Vyasa. cuatro vols, transl. Kilometres Ganguli (1883-1896). Reprint 1993, of 1970 model. The fresh Delhi: Munshiram Manoharlal. cherishest thou for example a father, the fresh new blind, the brand new foolish, new lame, the latest misshapen, the new friendless, and you may ascetics having no residential property.” Sabha Parva, V. * The recommendations is provided with so you’re able to Queen Yudhishthira one to “If they which might be are involved in Sraddhas eventually become stupid, blind, otherwise deaf, worry should be brought to utilize them plus Brahmanas conversant towards the Vedas”. Vana Parva, CLXLIX. * In the Bhishma’s extended deathbed discourse, new preferred standing out of dispassionateness are represented by exemplory case of handicapped somebody, just like the “the newest blind, the fresh new deaf, plus they which might be destitute regarding cause, was perfectly consoled with the loss of their sensory faculties”. Santi Parva (ii), CCLXII. Even the idea is the fact ‘what you’ve never had, you don’t miss’; but Ganguli’s footnote provides the handicapped some one since “Devairapihita-dwarah”, meaning “people whoever doorways (senses) was indeed closed by the deities, we.elizabeth. guys having sensory faculties that will be defective or lost.” Come across of many extracts for the: Kilometers (1997) “Recommendations . Mahabharata” (below), obtained from: * Adi Parva chapters step 1, step 3, 42, forty-two, 63, 67, 72, 76, 79, 83-84 (Yayati), 95, 98, 104 (Dirghatamas), 106 (beginning off blind Dhritarashtra), 109, 110 (Gandhari), 134, 136, 143, 147 (pot-lead Gatotkacha), 225 (commercial impairment away from tobacco cigarette). * Sabha P., ch. 5, ten, 17 (Jarasandha), 23, 31, 42 (Sisupala), fifty, 51, 55, 63, 72, 80. * Vana P., ch. 2 (mental illness), forty two, 70 (Vahuka), 107, 112 (Rishyasringa), 116 (sons of Jamadagni), 119, 122 (Chyavana), 124-125, 132-134 (Ashtavakra), 136-137, 149, 199, 206 (rottenness inside the society results in beginning faults), 208, 211, 229 (madness), 231 (ideas on how to handle husbands), 238, 270 (Vishnu as the dwarf), 274 (hunchback Manthara), 292-296 (Savitri and Dyumatsena). * Virata P., ch. 2 (Arjuna once the eunuch), 4, eleven, 18, 70. * Udyoga P., ch. twelve, twenty-two, 30 (Yudhishthira welcomes all the disabled individuals at court), 30, 33, 34, forty two, 51, 55, 64, 69 (blind top blind), 71, ninety five, 130, 147, 149, 163, 169, 195 (spies concealed because handicapped some body) * Bhishma P., ch. step 3, 122. * Drona P., ch. 51, 142, 182, 202 (deformed retinue out of Mahadeva). * Karna P., ch. cuatro. * Salya P., ch. 58 (breaking Duryodhana’s thighs). * Sauptika P., ch. six (exemption out-of assaulting) * Stree P., ch. 4 (development of fetus), twelve, 24 (roving arm now block). * Santi P., ch. 9, 14, sixteen, 23, 25, twenty-six, 37, 43, 59, 69, 83, ninety, 135, 157, 160, 163, 174, 175, 180 (Kasyapa), 213, 214, 262, 266, 278, 281, 287, 288, 289, 299, 302 (infancy), 304, 314 (Tamas), 342. * Anusasana P., ch. 17, 23, 24, 26, 38, 40 (Sakra may seem while the an idiot), 44, 59, 85, ninety, 99, 104 (cannot mock handicapped anybody), 124 (fortunate dwarfs), 145, 146. * Aswamedha P., ch. eight, thirty-six, 59, 90. * Asramavasika P., ch. 5, fifteen, thirty five.

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El-MAHI, Tigani (1960) Religion and you may Personal Compliance. Wade./110, November fifteen. [Exactly who East Mediterranean Region] [Annotation considering opinions of the John Juicy, see less than.] New famous Sudanese psychiatrist and Whom regional coach, Dr El-Mahi, composed many files (discover Racy, 1970, pp. 133-138) illustrative of internal existence, individual relationships and you will rational stresses men and women throughout the Arab area. He had been never apprehensive with the thought of having to create findings towards practice of Islam and its own teachings throughout the rapidly changing Arab regions. Within paper, El-Mahi suggests public areas of Islam evolving in order to meet changed affairs. (An additional papers, El-Mahi, while making a point on the addiction, personality and you may perception, put an old facts that can can be applied really to some elements off spiritual faith: An alcohol, a keen opium eater and you may an effective hashish member attained Isfahan you to definitely night to get the entrance currently signed. This new alcoholic recommended that they batter the latest door down, and therefore obtain admittance. The fresh opium eater think they best to sleep in which these were up to early morning, in the event that entrance could be opened. The brand new hashish associate recommended that they should all get into from secret gap.)

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